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Meditation 825
Terror of the end of the world

by: Charles Mackay

JT's note: I'm currently reading Charles Mackay's classic 1852 book Memoirs of Extraordinary Popular Delusions and the Madness of Crowds. In the section titled Modern Prophecies, he discusses several End Times forecasts and their outcomes. I've reprinted it below. This should be required reading for anyone who has fallen for any of the several such forecasts currently circulating.

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An epidemic terror of the end of the world has several times spread over the nations. The most remarkable was that which seized Christendom about the middle of the tenth century. Numbers of fanatics appeared in France, Germany, and Italy at that time, preaching that the thousand years prophesied in the Apocalypse as the term of the world's duration were about to expire, and that the Son of Man would appear in the clouds to judge the godly and the ungodly. The delusion appears to have been discouraged by the Church, but it nevertheless spread rapidly among the people.[51]

The scene of the last judgment was expected to be at Jerusalem. In the year 999, the number of pilgrims proceeding eastward, to await the coming of the Lord in that city, was so great that they were compared to a desolating army. Most of them sold their goods and possessions before they quitted Europe, and lived upon the proceeds in the Holy Land. Buildings of every sort were suffered to fall into ruins. It was thought useless to repair them, when the end of the world was so near. Many noble edifices were deliberately pulled down. Even churches, usually so well maintained, shared the general neglect. Knights, citizens, and serfs, travelled eastwards in company, taking with them their wives and children, singing psalms as they went, and looking with fearful eyes upon the sky, which they expected each minute to open, to let the Son of God descend in his glory.

During the thousandth year the number of pilgrims increased. Most of them were smitten with terror as with a plague. Every phenomenon of nature filled them with alarm. A thunder-storm sent them all upon their knees in mid-march. It was the opinion that thunder was the voice of God, announcing the day of judgment. Numbers expected the earth to open, and give up its dead at the sound. Every meteor in the sky seen at Jerusalem brought the whole Christian population into the streets to weep and pray. The pilgrims on the road were in the same alarm:

"Lorsque, pendant la nuit, un globe de lumière
S'échappa quelquefois de la voûte de cieux,
Et traça dans sa chûte un long sillon de feux,
La troupe suspendit sa marche solitaire."[52]

Fanatic preachers kept up the flame of terror. Every shooting star furnished occasion for a sermon, in which the sublimity of the approaching judgment was the principal topic.

The appearance of comets has been often thought to foretell the speedy dissolution of this world. Part of this belief still exists; but the comet is no longer looked upon as the sign, but the agent of destruction. So lately as in the year 1832 the greatest alarm spread over the continent of Europe, especially in Germany, lest the comet, whose appearance was then foretold by astronomers, should destroy the earth. The danger of our globe was gravely discussed. Many persons refrained from undertaking or concluding any business during that year, in consequence solely of their apprehension that this terrible comet would dash us and our world to atoms.

During seasons of great pestilence, men have often believed the prophecies of crazed fanatics, that the end of the world was come. Credulity is always greatest in times of calamity. During the great plague, which ravaged all Europe between the years 1345 and 1350, it was generally considered that the end of the world was at hand. Pretended prophets were to be found in all the principal cities of Germany, France, and Italy, predicting that within ten years the trump of the archangel would sound, and the Saviour appear in the clouds to call the earth to judgment.

No little consternation was created in London in 1736 by the prophecy of the famous Whiston, that the world would be destroyed in that year, on the 13th of October. Crowds of people went out on the appointed day to Islington, Hampstead, and the fields intervening, to see the destruction of London, which was to be the "beginning of the end." A satirical account of this folly is given in Swift's Miscellanies, vol. iii., entitled A true and faithful Narrative of what passed in London on a Rumour of the Day of Judgment. An authentic narrative of this delusion would be interesting; but this solemn witticism of Pope and Gay is not to be depended upon.

In the year 1761 the citizens of London were alarmed by two shocks of an earthquake, and the prophecy of a third, which was to destroy them altogether. The first shock was felt on the 8th of February, and threw down several chimneys in the neighbourhood of Limehouse and Poplar; the second happened on the 8th of March, and was chiefly felt in the north of London, and towards Hampstead and Highgate. It soon became the subject of general remark, that there was exactly an interval of a month between the shocks; and a crack-brained fellow, named Bell, a soldier in the Life Guards, was so impressed with the idea that there would be a third in another month, that he lost his senses altogether, and ran about the streets predicting the destruction of London on the 5th of April. Most people thought that the first would have been a more appropriate day; but there were not wanting thousands who confidently believed the prediction, and took measures to transport themselves and families from the scene of the impending calamity. As the awful day approached, the excitement became intense, and great numbers of credulous people resorted to all the villages within a circuit of twenty miles, awaiting the doom of London. Islington, Highgate, Hampstead, Harrow, and Blackheath, were crowded with panic-stricken fugitives, who paid exorbitant prices for accommodation to the housekeepers of these secure retreats. Such as could not afford to pay for lodgings at any of those places, remained in London until two or three days before the time, and then encamped in the surrounding fields, awaiting the tremendous shock which was to lay their high city all level with the dust. As happened during a similar panic in the time of Henry VIII., the fear became contagious, and hundreds who had laughed at the prediction a week before, packed up their goods, when they saw others doing so, and hastened away. The river was thought to be a place of great security, and all the merchant-vessels in the port were filled with people, who passed the night between the 4th and 5th on board, expecting every instant to see St. Paul's totter, and the towers of Westminster Abbey rock in the wind and fall amid a cloud of dust. The greater part of the fugitives returned on the following day, convinced that the prophet was a false one; but many judged it more prudent to allow a week to elapse before they trusted their dear limbs in London. Bell lost all credit in a short time, and was looked upon even by the most credulous as a mere madman. He tried some other prophecies, but nobody was deceived by them; and, in a few months afterwards, he was confined in a lunatic asylum.

A panic terror of the end of the world seized the good people of Leeds and its neighbourhood in the year 1806. It arose from the following circumstances. A hen, in a village close by, laid eggs, on which were inscribed the words, "Christ is coming." Great numbers visited the spot, and examined these wondrous eggs, convinced that the day of judgment was near at hand. Like sailors in a storm, expecting every instant to go to the bottom, the believers suddenly became religious, prayed violently, and flattered themselves that they repented them of their evil courses. But a plain tale soon put them down, and quenched their religion entirely. Some gentlemen, hearing of the matter, went one fine morning, and caught the poor hen in the act of laying one of her miraculous eggs. They soon ascertained beyond doubt that the egg had been inscribed with some corrosive ink, and cruelly forced up again into the bird's body. At this explanation, those who had prayed, now laughed, and the world wagged as merrily as of yore.



[51] See Gibbon and Voltaire for further notice of this subject.

[52] Charlemagne: Poëme épique par Lucien Buonaparte.